Les Moulins de la Concorde Ltee (LMLC.mu) listed on the Stock Exchange of Mauritius under the Industrial holding sector has released it’s 2015 abridged results.For more information about Les Moulins de la Concorde Ltee (LMLC.mu) reports, abridged reports, interim earnings results and earnings presentations, visit the Les Moulins de la Concorde Ltee (LMLC.mu) company page on AfricanFinancials.Document: Les Moulins de la Concorde Ltee (LMLC.mu) 2015 abridged results.Company ProfileLes Moulins de la Concorde Limitée (Ordinary) is headquartered in in Port-Louis, Mauritius. The company manufactures, distributes and sells wheat flour in Mauritius. Les Moulins de la Concorde Limitée exports product to Comoros, Seychelles, Reunion, Madagascar, and Mayotte as well through the company’s brand names Blédor and Les Moulins. The company also produces premix and multigrain premix flour for the manufacture of bread products under the DOMIX brand name, breads and bakery products under the OPTIMAL brand name and flour products for the manufacture of white bread under the Concorde brand name. In addition, the company provides flour for making pastries, donuts, puris, pastry flour for baking, and animal feed. Les Moulins de la Concorde Limitée (Ordinary) is listed on the Stock Exchange of Mauritius.
E-Tranzact International Plc (ETRANZ.ng) listed on the Nigerian Stock Exchange under the Technology sector has released it’s 2015 interim results for the third quarter.For more information about E-Tranzact International Plc (ETRANZ.ng) reports, abridged reports, interim earnings results and earnings presentations, visit the E-Tranzact International Plc (ETRANZ.ng) company page on AfricanFinancials.Document: E-Tranzact International Plc (ETRANZ.ng) 2015 interim results for the third quarter.Company ProfileE-Tranzact International Plc is a technology company in Nigeria offering services for electronic transaction switching and payment processing. The company has operations in Nigeria, Ghana, Kenya, Zimbabwe, South Africa, Cote d’Ivoire and the United Kingdom. E-Tranzact International Plc has established partnerships with universities, government authorities, parastatals, financial institutions, technology firms and aviation companies offering solutions for everything from cash dispensing machines and international money transfers to payments of salaries and third parties. BankIT is an alternative payment option that is accessible through multiple electronic channels; eTranzact CorporatePay allows private organisations and government agencies to automatically handle third party and salary payments; mCommerce is a mobile banking application; eRemit is an online international money transfer service; eTranzact Strong Authentication provides two-factor authentication for ATM, POS, mobile and web transactions; ATM CardlexCash is a global payment network; eTranzact WebConnect accepts and processes merchant payments; eTranzact PayOutlet allows merchants to collect payments from customers through eTranzact branches. eTranzact International is a subsidiary of eTranzact Global Limited. Its head office is in Lagos, Nigeria. E-Tranzact International Plc is listed on the Nigerian Stock Exchange
New Berrigan Book With Episcopal Roots Cascade Books Curate Diocese of Nebraska In-person Retreat: Thanksgiving Trinity Retreat Center (West Cornwall, CT) Nov. 24-28 Rector/Priest in Charge (PT) Lisbon, ME Associate Priest for Pastoral Care New York, NY Submit an Event Listing Episcopal Migration Ministries’ Virtual Prayer Vigil for World Refugee Day Facebook Live Prayer Vigil June 20 @ 7 p.m. ET Missioner for Disaster Resilience Sacramento, CA Rector Belleville, IL Cathedral Dean Boise, ID Rector Collierville, TN Canon for Family Ministry Jackson, MS The Episcopal Cathedral of St. Paul is one of four Christian congregations in downtown Des Moines, Iowa, that have organized a Way of the Cross procession each year for more than a decade. This is an ENS archive photo from 2018 credited to William J. Gentsch.[Episcopal News Service] The Passion of Jesus poses a perennial liturgical dilemma, one rooted in the biblical narrative’s centuries of prominence in Holy Week services. Episcopalians, consciously or not, confront it each year in their lectionary readings, particularly on Good Friday. The Episcopal Church cited its “problematic” references to “the Jews” when it offered sermon guidance eight years ago for Episcopal clergy struggling to provide the proper context.How to solve this problem of the Gospel of John? The trouble lies in the history of anti-Judaism associated with this foundational Christian text.In January, the Diocese of Washington’s convention approved a resolution that calls on The Episcopal Church to renew its study of the Holy Week lectionary: “to remedy passages that use language that has been interpreted as anti-Semitic while maintaining the meaning and intent of the original Greek texts.” The resolution will be sent to the 80th General Convention for consideration when it meets next year.The diocesan resolution was submitted by a group from St. Mark’s Episcopal Church in Washington, D.C., including Josie Jordan, the congregation’s head verger. The problem hit home for Jordan about 10 years ago, when she was a teacher and chaplain at National Cathedral School, a girls’ school on Washington National Cathedral’s close. On Good Friday, she attended an all-school worship service at the cathedral with more than 500 students, faculty and staff members. During the Gospel, they listened to John describe Jesus’ crucifixion at the insistence of “the Jews.”Afterward, a fifth grader came to Jordan in tears. “She was Jewish and she also loved her school, and she was having a really difficult time putting these two things together. And we realized that we had made a misstep by not either changing a word or two or finding a way to contextualize it,” Jordan, 68, told Episcopal News Service. “That really woke me up to what people hear without a lot of context. … What people hear sounds pretty anti-Semitic.”Christian denominations, including The Episcopal Church, have long grappled with liturgies, doctrine and Scripture that have at times fueled hatred against Jews, most consequentially during the Holocaust. Some common translations of the Gospel of John still use the phrase “the Jews” dozens of times, often depicted as Jesus’ antagonists, as opposed to more neutral language like “the crowd.” Biblical scholars note such “problematic passages” can be found throughout the New Testament but are most troubling in the Passion narrative of John 18-19. Those are the chapters recited by most Christian churches every Good Friday, which falls on April 2 this year.“Preachers have propagated the idea, from the earliest times and continuing into our own day, that the Jews as a people bear responsibility for the death of Jesus,” The Episcopal Church’s Standing Commission on Liturgy and Music, or SCLM, said in 2013 when it issued guidance on the Holy Week lectionary. “Quite commonly on Good Friday, Jewish families would remain hidden in their homes in order to avoid abuse and even death.”Today, as Episcopal congregations prepare for Holy Week and Easter, preachers bear the “enormous responsibility” of diffusing anti-Jewish prejudice by providing appropriate historical context for the Gospel readings, according to SCLM, which first began developing its guidance in response to a 2006 General Convention resolution on addressing anti-Judaism.General Convention passed similar resolutions at four straight triennial meetings, most recently in 2015. It asked SCLM “to collect, review, and disseminate materials to address Christian anti-Judaism expressed in and stirred by portions of Christian scriptures and liturgical texts.”SCLM’s guidance has not alleviated what some see as the central difficulty with the lectionary and Bible translations. The Episcopal Church and other mainline Protestant denominations follow the schedule of readings known as the Revised Common Lectionary, which anchors John 18-19 on Good Friday. The Bible most familiar to Episcopalians, the New Revised Standard Version, names “the Jews” as Jesus’ antagonists in John’s narrative.The Diocese of Washington’s resolution takes aim at those unresolved concerns. Its sense of urgency is heightened by outbreaks of anti-Jewish violence across the United States in recent years, including deadly attacks at synagogues and other Jewish gathering places. The resolution also cites Presiding Bishop Michael Curry’s statement last year against the rise in anti-Semitism.“I invite everyone who follows Jesus and his way of love to stand with our Jewish brothers, sisters and siblings,” Curry said as part of an interfaith solidarity campaign launched by the American Jewish Committee in response a rash of attacks on American Jews. “An attack on one of us is an attack on all of us.”Anti-Judaism thrives on Christians’ misunderstanding of Judaism and Jewish tradition, and the Christian lectionary is partly responsible, according to Amy-Jill Levine, a New Testament and Jewish studies professor at Vanderbilt University in Nashville, Tennessee. Levine, as guest preacher during Washington National Cathedral’s March 7 online worship service, praised the Diocese of Washington for its recent resolution.“It is a blessing to know that you are attending to the lectionary because there is much work to be done,” said Levine, who is Jewish. “Sometimes, texts need a warning label. Sometimes lectionaries, and not just for Holy Week, need to be revised. … Christian teaching need not malign Jewish tradition in order to make Jesus look good.”What changes are merited? The Washington resolution doesn’t specify, though its supporting materials include suggestions in a scholarly article written 20 years ago during the Roman Catholic Church’s deliberations over its Holy Week lectionary. The article listed five options to consider for Good Friday:Read John 18-19 in full, with the preacher required to address the problematic language.Condense John 18-19 to avoid those problematic passages.Assemble a thematic series of John readings that isn’t focused solely on the Passion.Read the Passion narrative from one of the other three Gospels, instead of John.Read John 18-19 nearly in full, eliminating certain words.The Diocese of Washington’s resolution has sparked lively debate on social media, with some Episcopalians raising concerns about altering the lectionary or rewriting Scripture. A post about the resolution elicited nearly 150 comments in a popular Facebook group devoted to prayer book revision. Some affirmed the need for a renewed discussion of anti-Judaism in the lectionary.“I welcome any and all conversations about anti-Semitism in our texts,” the Rev. Jeffrey Austin Ross, a Delaware priest, told the group. “I have a number of folks in the congregation I serve who are deeply troubled about the way this Gospel has been suborned to feed hate.”Others urged caution when updating liturgies that are based in centuries of tradition.“Holy Scripture is Holy Scripture, and the choice to highlight particular passages of it this week is something we have received from the deepest traditions of the church,” said the Rev. Daniel Larson, a Michigan priest and one of the Facebook group’s moderators. “The church has an obligation to renounce that evil of violence and dehumanization, to atone for it, and to work to prevent it. But I do not believe changing the Holy Week lectionary is the right way to do that.”The prayer book revision Facebook group, with more than 4,000 members, was created in 2017 by the Rev. Robert Solon Jr. He has served since October 2020 as priest-in-charge at St. John’s Episcopal Church in Passaic, New Jersey. It was Solon’s Feb. 1 post that drew the Facebook group’s attention to the Washington resolution.Solon, in a phone interview with ENS, said he thinks the group’s wide-ranging debate gives reason to believe the church should address the matter more directly, rather than rely on the existing guidance it has offered for Good Friday sermons.“Clearly, the usual response of ‘well, we just have to teach this more’ seems insufficient,” Solon said. But he isn’t sure what the church should change, and he doesn’t feel empowered to alter the lectionary or biblical text for his own congregation – even though he is especially sensitive to the risk of fueling anti-Judaism because St. John’s happens to be a few blocks from several Orthodox synagogues in a mostly Jewish neighborhood.For his first Good Friday service at St. John’s, he plans to stick to the appointed lectionary and will read the Gospel of John as translated, including its references to “the Jews,” though with some explanation. “When John speaks of ‘the Jews,’ he’s primarily speaking of the Jewish leadership, not all Jews,” Solon said.He intends to make that point clear in his Good Friday sermon. “I can’t ignore it.”Solon is not alone. “Virtually every bishop or priest I’ve talked to about this said they wrestle every year with this Gospel and what to do with it,” said the Rev. Daniel Joslyn-Siemiatkoski, a church history professor at Seminary of the Southwest in Austin, Texas. Joslyn-Siemiatkoski specializes in the history of Jewish-Christian relations and is regarded in Episcopal circles as an expert on the challenges posed by the Holy Week lectionary.“The Gospel of John as a whole has a way of referring to ‘the Jews’ that generally is a confrontation between that group and Jesus and his followers,” he told ENS. The nature of that confrontation is complicated by the difficulty of precisely rendering the Greek “hoi Ioudaioi” in English.“In some ways, we still don’t have a satisfactory answer,” Joslyn-Siemiatkoski said. Though “hoi Ioudaioi” is commonly translated as “the Jews,” it could also be read as “the Jewish leaders” or even “the Judeans” – a regional distinction, in contrast with Jesus, the Galilean. The term likely conveyed cultural, social and linguistic markers beyond today’s religious connotations, Joslyn-Siemiatkoski said.He also noted that John’s Gospel, the last of the four Gospels, was written about a century after Jesus’ birth amid a rising intra-Jewish conflict, with Jesus’ followers – who were themselves Jewish – claiming he was the Messiah, while other Jews rejected that belief. Only later did Christianity spread widely beyond those Jewish communities, which increased the likelihood that Gentiles would misinterpret John’s words as justifying hatred toward Jews.“I think the way in which ‘Jews,’ or ‘hoi Ioudaioi,’ is depicted in the Gospel of John is so problematic that for this particular Gospel, it might very well be worth offering different renderings,” Joslyn-Siemiatkoski said, “whether it’s ‘the Jewish leaders’ or ‘the Judeans,’ not just letting just ‘the Jews’ stand.”That imperative inspired Joslyn-Siemiatkoski’s recent work on an alternative Good Friday liturgy, which he developed with a fellow professor and a working group at St. David’s Episcopal Church in Austin. In addition to a Gospel reading that settles on “the Judeans” instead of “the Jews,” the liturgy incorporates different epistle readings and new collects that, Joslyn-Siemiatkoski said, acknowledge and celebrate God’s ongoing covenant with the Jewish people.The liturgy will be presented for the first time April 2, including during a service at Seminary of the Southwest, with the permission of Texas Bishop Andrew Doyle. Joslyn-Siemiatkoski also has shared it with other Episcopal congregations interested in Good Friday options. It then will be submitted to the Task Force on Liturgical & Prayer Book Revision, which is considering proposed revisions on behalf of SCLM and General Convention.The Anglican Church of Canada offers another way of addressing the Good Friday lectionary. In the Book of Alternative Services, the Canadian church’s primary liturgical text, the reading from John is prefaced with the following: “The term ‘the Jews’ in St. John’s Gospel applies to particular individuals and not to the whole Jewish people. Insofar as we ourselves turn against Christ, we are responsible for his death.”The Episcopal Church already offers flexibility in avoiding the problematic language through Scripture translations. The New Revised Standard Version, or NRSV, is just one of 16 Bible translations that are canonically approved for use in Episcopal services. In John 19:1-15, when Pilate argues with “hoi Ioudaioi” over Jesus’ fate, many of those versions follow the NRSV in referring to “the Jews,” but the Common English Bible specifies “Jewish leaders.” The Contemporary English Version and Good News Bible use “the crowd” or “the people.”“It’s always a question of what is the text trying to communicate and how do we best listen to the text so that we’re hearing faithfully what the Gospels communicate to use,” said the Rev. Paul Fromberg, rector of St. Gregory of Nyssa Episcopal Church in San Francisco, California. Fromberg, who prefers the term “the Judeans” in the Good Friday Gospel, also serves as chair of the Standing Commission on Liturgy and Music.Members of St. Mark’s in Washington contacted him when they were researching their resolution on the Holy Week lectionary. Though not a new issue, it’s one that deserves another look, he told ENS. “I’m very grateful for the Diocese of Washington in taking leadership in this,” Fromberg said.The Rev. Michele Morgan, rector at St. Mark’s, helped raise the issue after members of a Morning Prayer worship group asked her about it. Since the diocese passed its resolution, she has heard some pushback from those who see a slippery slope in adjusting the lectionary or Bible verses. But the meaning of the Holy Week readings shouldn’t change, she said, and the Gospel of John likely will remain central to the Good Friday liturgy.“I don’t think it’s a matter of cutting it out,” she told ENS. “It’s a matter of looking at translations. It’s a matter of how we frame those conversations and we model a way forward that doesn’t seed anti-Semitism.”– David Paulsen is an editor and reporter for Episcopal News Service. He can be reached at [email protected] TryTank Experimental Lab and York St. John University of England Launch Survey to Study the Impact of Covid-19 on the Episcopal Church TryTank Experimental Lab Bishop Diocesan Springfield, IL Liturgy & Music Rector Tampa, FL Rector (FT or PT) Indian River, MI Press Release Service Featured Events The Church Pension Fund Invests $20 Million in Impact Investment Fund Designed to Preserve Workforce Housing Communities Nationwide Church Pension Group Rector Martinsville, VA This Summer’s Anti-Racism Training Online Course (Diocese of New Jersey) June 18-July 16 Ecumenical & Interreligious, Associate Rector for Family Ministries Anchorage, AK Seminary of the Southwest announces appointment of two new full time faculty members Seminary of the Southwest Ya no son extranjeros: Un diálogo acerca de inmigración Una conversación de Zoom June 22 @ 7 p.m. ET Youth Minister Lorton, VA Submit a Job Listing The Church Investment Group Commends the Taskforce on the Theology of Money on its report, The Theology of Money and Investing as Doing Theology Church Investment Group Rector Pittsburgh, PA Submit a Press Release Course Director Jerusalem, Israel Holy Week/Easter, AddThis Sharing ButtonsShare to PrintFriendlyPrintFriendlyShare to FacebookFacebookShare to TwitterTwitterShare to EmailEmailShare to MoreAddThis Featured Jobs & Calls Rector Washington, DC Rector Knoxville, TN Assistant/Associate Rector Morristown, NJ Rector Hopkinsville, KY Priest-in-Charge Lebanon, OH Virtual Celebration of the Jerusalem Princess Basma Center Zoom Conversation June 19 @ 12 p.m. ET Tags Rector and Chaplain Eugene, OR Priest Associate or Director of Adult Ministries Greenville, SC Director of Music Morristown, NJ Join the Episcopal Diocese of Texas in Celebrating the Pauli Murray Feast Online Worship Service June 27 An Evening with Presiding Bishop Curry and Iconographer Kelly Latimore Episcopal Migration Ministries via Zoom June 23 @ 6 p.m. ET Associate Rector Columbus, GA Director of Administration & Finance Atlanta, GA By David PaulsenPosted Mar 29, 2021 Episcopal Charities of the Diocese of New York Hires Reverend Kevin W. VanHook, II as Executive Director Episcopal Charities of the Diocese of New York Family Ministry Coordinator Baton Rouge, LA Assistant/Associate Priest Scottsdale, AZ Rector Bath, NC Rector Albany, NY Curate (Associate & Priest-in-Charge) Traverse City, MI Rector Smithfield, NC Remember Holy Land Christians on Jerusalem Sunday, June 20 American Friends of the Episcopal Diocese of Jerusalem Inaugural Diocesan Feast Day Celebrating Juneteenth San Francisco, CA (and livestream) June 19 @ 2 p.m. PT Assistant/Associate Rector Washington, DC Rector Shreveport, LA Church faces renewed pressure to change Good Friday liturgy that risks fueling anti-Jewish hatred
ShareFacebookTwitterPinterestWhatsappMailOrhttps://www.archdaily.com/886215/green-heart-marina-one-singapore-ingenhoven-architects Clipboard CopyAbout this officeingenhoven architectsOfficeFollowProductsGlassSteelConcrete#TagsProjectsBuilt ProjectsSelected ProjectsResidential ArchitectureHousingApartmentsBerlinOn InstagramSingaporePublished on December 31, 2017Cite: “Green Heart | Marina One Singapore / ingenhoven architects” 31 Dec 2017. ArchDaily. Accessed 11 Jun 2021.
It looks somewhat tasteless, but seems a genuine public-spirited attempt from Need.com and PBS Online to help people begging on the street. Market Research for Panhandlers lets you see, hear and read the pitches of six real people begging on the streets in the US. You can even vote with your virtual wallet to rate their appeal.Is there mileage in this being applied to charity fundraisers? Could charities use the Web in this way to research different styles of street collecting? Advertisement Howard Lake | 14 February 2000 | News Rate a beggar online? AddThis Sharing ButtonsShare to TwitterTwitterShare to FacebookFacebookShare to LinkedInLinkedInShare to EmailEmailShare to WhatsAppWhatsAppShare to MessengerMessengerShare to MoreAddThis 25 total views, 1 views today AddThis Sharing ButtonsShare to TwitterTwitterShare to FacebookFacebookShare to LinkedInLinkedInShare to EmailEmailShare to WhatsAppWhatsAppShare to MessengerMessengerShare to MoreAddThis About Howard Lake Howard Lake is a digital fundraising entrepreneur. Publisher of UK Fundraising, the world’s first web resource for professional fundraisers, since 1994. Trainer and consultant in digital fundraising. Founder of Fundraising Camp and co-founder of GoodJobs.org.uk. Researching massive growth in giving.
Clothing company to donate 20% of sales from its eBay store Howard Lake | 16 April 2012 | News Tagged with: Digital Trading Online discount clothes retailer MandMDirect has become the first major eBay retailer to use eBay for Charity to raise funds for a charity on an on-going basis.MandMDirect will donate 20% of sales on eBay from its Onfire clothing range to Teenage Cancer Trust. It hopes that this new method of fundraising will help it reach its £1 million target for the charity.Mike Tomkins, Chairman of MandMDirect, is also Patron of Teenage Cancer Trust. He said: “During the past seven years we’ve managed to raise over £860,000 for the charity through employee fundraising events and product donations, and we’re now looking to hit the £1 million target with this latest partnership”.Lorin May, eBay Head of EU Charity and Sustainability, explained: “eBay for Charity enables our 17 million UK visitors to support good causes when they buy and sell on the site and thanks to the generosity of our users over £33 million has already been raised for 6,000 UK charities. MandMDirect, however, is the first major retailer to donate a percentage of their eBay sales directly to a charity on an on-going basis.”www.missionfish.org.uk About Howard Lake Howard Lake is a digital fundraising entrepreneur. Publisher of UK Fundraising, the world’s first web resource for professional fundraisers, since 1994. Trainer and consultant in digital fundraising. Founder of Fundraising Camp and co-founder of GoodJobs.org.uk. Researching massive growth in giving. AddThis Sharing ButtonsShare to TwitterTwitterShare to FacebookFacebookShare to LinkedInLinkedInShare to EmailEmailShare to WhatsAppWhatsAppShare to MessengerMessengerShare to MoreAddThis 19 total views, 1 views today AddThis Sharing ButtonsShare to TwitterTwitterShare to FacebookFacebookShare to LinkedInLinkedInShare to EmailEmailShare to WhatsAppWhatsAppShare to MessengerMessengerShare to MoreAddThis
WhatsApp New Chickn4U sets opening events Facebook Twitter WhatsApp Facebook Chickn4U logo Previous articleStudent film screeningNext articleTEXAS VIEW: Dream big on Gulf admin Local News Pinterest Chickn4U Facebook pageChickn4U has scheduled the following Chick Us Out grand opening weekend events at its new location at 4101 Billy Hext Road.Thursday: 10 a.m., ribbon cutting.Friday: 4 p.m. to 6 p.m., DJ, music and balloons.Saturday: 11 a.m. to 3 p.m., grand opening party with music, prizes, dancing, face painting, eating contest and more.All events are open to the public. Twitter Pinterest By admin – January 24, 2018
Governmental Measures Target Expanded Access to Affordable Housing 2 days ago Servicers Navigate the Post-Pandemic World 2 days ago Previous: CFPB’s Complaint Volume is Swelling Next: Fed Unveils Stress Test Criteria Lower Legal Costs Offset Headwinds for Banks’ Q4 Earnings January 28, 2016 994 Views Sign up for DS News Daily Servicers Navigate the Post-Pandemic World 2 days ago Tagged with: Banks Earnings Statements Fitch Ratings Profits RMBS Settlements Governmental Measures Target Expanded Access to Affordable Housing 2 days ago The Best Markets For Residential Property Investors 2 days ago Subscribe Demand Propels Home Prices Upward 2 days ago Data Provider Black Knight to Acquire Top of Mind 2 days ago About Author: Brian Honea Data Provider Black Knight to Acquire Top of Mind 2 days ago Brian Honea’s writing and editing career spans nearly two decades across many forms of media. He served as sports editor for two suburban newspaper chains in the DFW area and has freelanced for such publications as the Yahoo! Contributor Network, Dallas Home Improvement magazine, and the Dallas Morning News. He has written four non-fiction sports books, the latest of which, The Life of Coach Chuck Curtis, was published by the TCU Press in December 2014. A lifelong Texan, Brian received his master’s degree from Amberton University in Garland. Demand Propels Home Prices Upward 2 days ago in Daily Dose, Featured, News The Week Ahead: Nearing the Forbearance Exit 2 days ago Print This Post Banks Earnings Statements Fitch Ratings Profits RMBS Settlements 2016-01-28 Brian Honea The Best Markets For Residential Property Investors 2 days ago Home / Daily Dose / Lower Legal Costs Offset Headwinds for Banks’ Q4 Earnings Related Articles More than half of the 17 largest banks or investment banking firms in the United States posted lower over-the quarter incomes in Q4 2015 due to such factors as market volatility, interest rate uncertainty, and pressures in oil and gas, according to a release from Fitch Ratings on Thursday.One of the factors that offset these factors was a moderation in litigation costs stemming from mortgage-backed securities, as was the case with Bank of America and Morgan Stanley—both of which reported substantial gains in their profits for Q4 with costs stemming from multi-billion dollar RMBS settlements largely in the rear view mirror. One notable exception to this was Goldman Sachs, which saw a decline of about 50 percent in net earnings over-the-quarter and about 67 percent year-over-year in Q4 due to a fresh $5.1 billion settlement reached in January 2016.Incremental income growth and very benign credit costs were other factors that offset the market volatility, interest rate uncertainty, and oil and gas pressures, according to Fitch. According to the Fitch report, 11 of the 17 largest financial institutions posted lower over-the-quarter net incomes in Q4.The precipitous drop in oil prices that has continued into 2016 has resulted in many of the banks reporting further loan loss reserve builds, because banks cited exposure to oilfield services and exploration and production companies as higher risk segments. Banks have benefited greatly from reserve releases in recent years, according to Fitch, but Q4 net earnings were affected by related provisioning even though the banks’ direct exposure to oil and gas pressures was fairly modest.Fitch noted that it expects to see some price recovery in the oil industry—specifically, the agency expects oil prices to jump from $30 a barrel to about $45 a barrel in 2016 and $55 a barrel in 2017. There is still a great deal of regulatory uncertainty regarding oil prices for the banking sector, according to Fitch. Share Save
Donegal16286.4456 Laois<5177.1150 Westmeath12263.6234 Longford<5185.976 Tipperary11130.4208 Sligo6283.8186 DL Debate – 24/05/21 Wexford<5123.6185 Nine til Noon Show – Listen back to Monday’s Programme Mayo11195.4255 Twitter Meath20323.0630 CountyToday’s cases(to midnight 03NOV2020)14-Day incidence rate per 100,000 population(21OCT2020 to 03NOV2020)New Cases during last 14 days(21OCT2020 to 03NOV2020) Homepage BannerNews Leitrim<568.722 By News Highland - November 4, 2020 Pinterest Clare5187.7223 Galway36243.4628 Google+ Arranmore progress and potential flagged as population grows Facebook Dublin158211.52,849 Facebook Pinterest WhatsApp Kilkenny11136.0135 Limerick28227.8444 Roscommon12223.1144 Previous articleWarning of long delays at LUH Emergency DepartmentNext articleFinal Premier Division games moved 24 hours News Highland Twitter Carlow<5245.9140 Google+ Cavan<5364.9278 Cork48243.71,323 Louth11221.9286 News, Sport and Obituaries on Monday May 24th Waterford5194.5226 IRELAND444212.710,127 444 new Covid 19 cases, 16 of them in Donegal 444 new cases of Covid 19 have been reported in the Republic this evening, with eight more deaths.It brings the total number of cases since the pandemic began to 63,483, with 1,930 Covid related deaths.16 of the new cases were in Donegal, which now has a 14 day incidence rate of 283.8 cases per 100,000 people, a fall on recent figures which were in the 300s.Nationally. the rate is now 212.7.*********************Statement from the National Public Health Emergency TeamThe Health Protection Surveillance Centre has today been notified of 8 additional deaths related to COVID-19.There has been a total of 1,930 COVID-19 related deaths in Ireland.As of midnight Tuesday 3rd November, the HPSC has been notified of 444 confirmed cases of COVID-19. There is now a total of 63,483* confirmed cases of COVID-19 in Ireland. Of the cases notified today;208 are men / 235 are women61% are under 45 years of ageThe median age is 37 years old158 in Dublin, 48 in Cork, 36 in Galway, 28 in Limerick and 174 cases spread across 19 other counties. As of 2pm today 310 COVID-19 patients are hospitalised, of which 41 are in ICU. 25 additional hospitalisations in the past 24 hours.Dr. Tony Holohan, Chief Medical Officer, Department of Health said; “Every piece of public health advice we have given from the outset of this pandemic is designed to keep everyone protected from the impact of COVID-19. If you are a close contact of a confirmed case, you are asked to restrict your movements for 14 days and to attend for your two free COVID-19 test, one on day 0 and one on day 7. This is because as an identified close contact, you have come into contact with the virus. It may take some time for this to become apparent, or for you to become infectious.”“By staying at home for this entire 14 day period, you are helping to stop the spread of this dangerous disease. In following this important guidance, you are helping to bring this virus right back down to where we all need it to be and playing your part in this national effort.”The COVID-19 Dashboard provides up-to-date information on the key indicators of COVID-19 in the community.*Validation of data at the HPSC led to the denotification of 9 confirmed cases. The figure of 63,483 confirmed cases reflects this. Today’s cases, 14-day incidence rate per 100,000 population and new cases in last 14 days (as of midnight 03 November 2020) (incidence rate based on Census 2016 county population) Offaly<5118.092 Kerry20179.4265 Kildare15186.5415 Monaghan<5208.5128 WhatsApp Important message for people attending LUH’s INR clinic Loganair’s new Derry – Liverpool air service takes off from CODA Wicklow7104.6149 RELATED ARTICLESMORE FROM AUTHOR
ABC News (NEW YORK) — Western Oklahoma wildfire conditions remain critical, despite unrelenting efforts to contain.Fire danger remains high to very high, with flames reaching up to 70 feet, the Oklahoma Forestry Services reports. The Rhea Fire in Dewey County continues to be the most active, having burned over 283,000 acres in a week span.The combination of strong winds and dry vegetation, particularly the eastern red cedar trees, have caused the fires to burn faster than usual, Oklahoma Forestry Services told ABC News. The oil of the cedar trees also increases flammability.With a lack of rainfall in Oklahoma for over 150 days, dry terrain creates an environment for rapid consumption.In total, more than 350,000 acres have burned, and though evacuation centers have closed, additional fires remain active in Woodward County, Beaver/Harper County, and Texas County.The fires continue to be more critical in the western region.The fires are currently not expected to move as quickly as the wind has gone down and the humidity has increased, Oklahoma Forestry Services said.A burn ban remains in effect for 36 counties in western-central Oklahoma due to the fire danger. The fires have killed two people thus far, but with the chance of precipitation ahead, firefighters remain hopeful.Oklahoma Forestry Services encourages the public to assess their property’s vulnerability to approaching wildfires by visiting www.firewiseusa.org. Copyright © 2018, ABC Radio. All rights reserved.